Gwangjang Market, Seoul

Well, well, well, if it isn’t the oldest, most storied, most featured-in-popular-media market in Seoul. Earlier in 2024, a dear friend from university invited me to her wedding on Christmas day, in her home country. Several months later, a dear friend from work announced her wedding, just two days after, in Singapore. After processing that shuttling between weddings will probably be my life for the next 10 years, I looked up flights to Incheon Airport, and concluded that a 3.5-day sprint through Seoul was in order. Which returns me to my initial statement — I had time for one market trip, and I wanted it to be good.

A Korean friend in Singapore effusively exhorted the delights of Gwangjang Market to me. I didn’t need convincing. The sprawling city of Seoul is literally littered with markets — a quick skim of Google Maps illustrates that there must be a market or two within any 5km radius in the city. There are markets that specialise in every type of product imaginable: traditional herbs, clothing, electronics, artist’s markets, flea markets, seafood, toys. Seoul is quite literally a market-lover’s paradise. And upon arrival in the city, that fact is made even more apparent: at every turn, towering shopping malls sprout from the ground like prolific crop fields ripe for harvest. The streets are dotted with flights of subway staircases that lead to – you guessed it – underground shopping malls.

Gwangjang Market itself is situated in a major area of commerce. It is surrounded by: Bangsan Market (baking and craft materials), Jungbu Dried Seafoods Market, Pyounghwa Market (secondhand clothes and books), Dongdaemun General Market (an air-conditioned market for clothing and textiles), and Namdaemun Market (household items), and not to mention the famous Myeongdong shopping area. Just looking at the map is overstimulating.

I visit Gwangjang not once, but twice. The first time, my traveling companions and I come in search of dinner. We draw close to the Netflix ajumma offering kalguksu and mandus like flies to a lamplight on a moonless night. My friends are avid Netflix watchers, and this was on their Seoul must-hit list. She’s there in a pink apron, a headscarf holding her greying hair back, bright red lipstick adorning her otherwise bare face. She is non-stop. We perch on electrically warmed benches (so cozy!) arranged around the steaming engine of this culinary hotspot and watch her slice noodles, dunk them into boiling pots of water, and occasionally grace an excited customer-fan (us included) with a quick grin or a photo. My friend calls her attention to us, keys in a message of respect to Google Translate, and hits play for the technology to express our admiration in Korean. She laughs unabashedly, clearly no stranger to these occurrences.

Bowls of kalguksu and platters of kimchi and pork mandus all around, accompanied by dishes of Korean soy sauce with massive slices of scallions, which is more delicate and sweet than its Chinese relative. A bottle of soju to share, for good measure. The food was preceded by ubiquitous little plates of kimchi. The kalguksu broth was clean and sweet; the noodles rough-cut, chewy and robust, like udon’s rustic cousin. The mandus – well, what has been said in the history of food that has not been said about dumplings? The mandus were ingots of juicy, umami goodness. They were pure pleasure.

After the fortifying meal (and a polaroid with the ajumma), we stalk off in a nameless quest for amusement.

If one visits markets often enough, one begins to notice patterns. Like Pasir Panjang Wholesale Market, the main street in Gwangjang Market is a bustling thoroughfare, except instead of cardboard boxes of vegetables, there are two parallel rows of open-concept food stalls, jockeying for the attention of locals and tourists alike. They carry much of the same types of foods — mayak kimbap (crack kimbap – it’s called that because it’s so addictive), bindatteok (pan-fried mung bean pancake), tteokbokki. There is more exotic fare: soondae (pig intestines filled with noodles, barley, and pork blood), pig trotters, seasoned raw beef. On either side of these two rows of food stalls, there are larger restaurants in more permanent spaces; outside each one, the service staff stand sentinel, ready to welcome a potential customer at the slightest hint of a second glance.

At the North gate, a queue snakes onto the main road for sought-after twisted donuts (I go for some hotteok from a less popular stall instead. I fall in love). I buy some yakgwa (a delicious oil-and-honey cake that has the texture of a really dense brownie) and seaweed crackers, and the night ends there. My friends and I are tired and the market is winding down for the night. But all those delicacies remain untried, and I know I must return.

Two days later, I do. Wedding festivities have come and gone. The morning is brilliantly bright and bitterly cold. I am fighting an excruciating throat ulcer. Armed with throat spray and painkillers, a friend and I make our way to Jongno district again. The market adventure begins before we reach Gwangjang. We pop in and out of curiosities along the street: a record shop, a vegetable shop, a temple with a koi fish frozen solid in its shallow pond. Even before we get to the market, my arms are already laden with plastic bags — one has a carton of dried persimmons, another contains an LP.

When we reach Gwangjang Market, the day’s hubbub is already in full swing. Time cannot be wasted, especially since my flight back to Singapore was in the evening that day. We plunge into the maze-like market sprawl.

The main street is a rushing river branching out to specialised tributaries. One alleyway peddles exquisite Korean quilted textiles, another a row of fine tailors, yet another is lined with shops offering exclusively beef tartare. Queues of dried mackerel hang from the ceiling of one shop; a group of aunties sit outside their seafood shop scaling fish; plastic-wrapped bowls of crab marinate in soy sauce at another stall.

Having done a bit of Googling, I realised that Gwangjang Market is a bit of a tourist attraction, especially after it’d been featured on Netflix. That said, there are glimpses of local life everywhere one looks: in the butcher’s child left to play alone while the adults do the accounting, the fernbrakes (gosari) used to make banchan, the solitary man having his first meal of the day. I enjoy those sights as much as the whimsical ones for the tourists.

Often, I set out to markets in search of authenticity, whatever that means. I’ve been trained by my parents to chase after a type of travel that’s off the beaten path, for the locals. I think the heart of that elusive quest is the disavowal of commercialisation of a culture, which is well and good, for I am as skeptical of neoliberal capitalism as the next woke young thing. Of course, nobody likes to be ripped off or taken for a fool. But to delimit the authentic from the inauthentic, dismissing one body of experience as touristy, may end up impoverishing the way we encounter the unfamiliar. This world is ripe for experiencing. Whether previously featured on Netflix or not, the first bite is assuredly still as succulent.

KR Market, Bangalore

Before my bumbling work friends and I set off for a weekend trip to Bangalore to attend our friend’s wedding, we were given strict instructions by worried seniors and bosses: (1) do not leave the hotel, (2) do not go anywhere alone. I think of rules as advisories. Bangalore is a collision of relatively new affluence in India’s self-proclaimed Silicon Valley and rich ancient and modern history — a city new to me, and its vibrance was ripe for the taking. I couldn’t help myself. On a visit to a staid air-conditioned shopping mall, I wheedled my way with our group of risk-averse Singaporean travellers, repeating the question, “Is anyone feeling…adventurous?” I knew, between a jam-packed itinerary of dances, banquets and dressing up, I had to find the messiest, most colourful market this throbbing city had to offer.

I make cross-references across several internet listicles and triangulate my location on Google Maps before deciding on the target location: KR Market. It’s short for Krishnarajendra, named for the 24th Maharaja of Mysore, who ruled in British India in 1902 – 1940. His gleaming legacy features all kinds of progressive reforms and state projects, from the abolishment of child marriage, the development of a local textile industry, to Asia’s first hydroelectric dam. He played eight instruments and founded two universities. I learn from the internet that KR Market is the largest flower market in Asia and the oldest market in Bangalore (it turned 100 in 2021). It’s going to be quite a sight, but it’s a piece of history, too.

To my absolute glee, I manage to find a fellow intrepid explorer. In the small hours of the next morning, we send each other text messages assuring the other that we are awake, last night’s 2am sangeet dancing still pumping in our blood. We convene, bleary-eyed, in the hotel lobby, pile into the waiting Uber, and silently watch the waking city from amidst the thickening traffic.

The original market building, a red-brick heritage structure, dates back to the 1800s. The market itself literally spills onto the street: an endless procession of two-legged people, two-wheeled vehicles and four-legged animals filter into its main thoroughfare from the road, such that one can’t quite tell where the road ends and the market begins. We pay our increasingly harrowed Uber driver and hop out from a vehicular traffic jam, into a human one.

I read online that from 4am, KR Market grinds to life. By the time we arrive, it is a veritable chaos. The muddy, well-trodden thoroughfare is a highway of floral commerce. On either side, sari-clad women sit on their haunches in front of piles of colour. Some weave through the crowds toting chains of flowers strung together. One woman saunters past me – she is inexplicably peddling bunches of lustrous, thick human hair. Enormous canvas bags balanced precariously on men’s heads are narrowly missed by the helmet of a motorcycle rider inching his way through the crowd.

Every market has a life of its own — a rhythm only known to its inhabitants. Like an unexpectedly powerful undercurrent, KR’s is irresistible. We get pulled into the market’s undertow and allow its movement to transport us to whatever it wants us to see.

And my goodness, is there a lot to see. There is a rainbow of capsicums lined up like little soldiers atop wet cardboard, bowls of bulbous carrots, an array of glossy heart-shaped betel leaves (used for religious ceremonies, desserts, and chewing tobacco — we love a leaf that does it all), spread out like a fan; there are potatoes and pineapples and brinjals and green beans and melons and yams and passionfruit — and mangoes, so many mangoes. I have heard about the magic of an Indian mango, so I pick a few of two varieties, bring them home for my parents’ discerning palates (my dad proclaims the mango “is pretty special”, which is a compliment of the highest honour, coming from him). There are pale green chillis and gourds that curve around like a dog trying to bite its own tail, pyramids of luridly dyed masala, bouquets of cauliflowers, incredible piles of hairy coconuts, stored up in their very own warehouse space. One stall has banana leaves hanging over its rooftop like a sunshade, while the stallholder industriously dries, brushes, and cuts banana leaves into identical rectangles, which he then folds away and stacks up like freshly laundered towels. We come across one alleyway through which a herbaceous fragrance wafts: the ground is strewn with trampled leafy herbs, which an errant cow peacefully munches away at. At the end of another alleyway, there’s a stall preparing fresh dosa, which men tuck into while standing up. I’m tempted to stop and join them.

To me, KR Market is a blend of Morocco’s Had Draa Market and Singapore’s Pasir Panjang Wholesale Market. There’s the organised mayhem of women and men doing their grocery shopping for the week, while the industrious cadence of wholesale commerce thrums in the background. At Had Draa, I had felt the thrill of being within and without someone else’s weekly routine — being surrounded by a feeling of un-self-conscious, purposeful productivity, without actually having anything to accomplish. As for Pasir Panjang Wholesale Market, I had always felt a secret pleasure of being privy to the bustling, self-possessed energy of wholesalers supplying the country with boxes of kailan, cucumber, carraway seeds, imported from all over the world. Here, individual sellers trying to earn their daily wages jostle with large-scale wholesale traders, whose truckloads of produce trundle in and out of the market. The sense one is given is unmistakable: we have business to do. The sellers know it, the buyers know it, the cows know it, the lorry drivers know it.

It’s almost 9am and we have followed the market’s inexorable motion of humans, motorbikes and cattle to its outskirts. A honk from behind — I hop to the side, just in time for a looming bus to narrowly squeeze its way through the muddy passageway lined with fruit vendors. Our feet are thoroughly soiled. Somehow, we’ve unknowingly joined the main road. We try to hug close to the side of the road, avoiding motorbike taxis and minibuses that honk at us for obstructing the way. Even here, beneath overhead expressways, the market breathes lavishly: lorries piled high with sugarcane sit idle just off the main road, while bundles of sugarcane lean against the highway piling like casual labourers waiting to be picked up. Everywhere, market vendors showcase their produce on the ground.

There’s an organised chaos to this place. It is utterly enervating. As we head towards the nearby bus terminal, we stumble upon a row of mobile dentists. Each stall is operated out of a portable cart equipped with an umbrella. On the wall behind them, posters with pictures of gleaming grins proclaim the efficacy of the dental services on offer. I hang back here for a bit, slightly slack-jawed (I’m sure the stallholders looking back at me see a set of teeth sorely in need of their work).

A lot of articles online about Bangalore lament the problems of over-expansion and untrammelled urbanisation: bad traffic, poor sanitation, challenges to waste management, air pollution. KR Market is a microcosm of the same issues — Karnataka’s politicians have made much of de-congesting and cleaning it up. I know Bangalore longs for shiny modernity just as much as any city. In some quarters, KR Market’s pandemonium may even be a source of embarrassment. I come with the rose-tinted glasses of a sojourner, certainly — if anything, the unmitigated filth, unfiltered smells, unmuted sounds add grit and authenticity to my experience of this place. I longed for this, while ensconced in the luscious surrounds of the hotel where the wedding is being hosted.

As we walk away from the raucous sounds of the market, the city becomes palpably less frenetic. I think, as I often do, about whether I have objectified my experience. The answer is invariably yes: as a traveller, it’s difficult to avoid, and even more so when there is a communication barrier. It is frustrating to hold your feelings up to scrutiny and find that there is little room for critical reflexivity beyond acknowledging your own subjectivity. As I write this now, several months later, I’m conscious of how much of my experience I am constructing with romanticism and my weakness for lyrical expression. I do not have the slightest grasp of the complexities and tensions that underlie Bangalore’s economic, social, cultural compact. The reality is that I’ve spent two hours in one market in one part of the city, and that tells me very little. But at least I know I know very little.

We return to my companion’s hotel room and wash the mud off our feet and shoes in her pristine bathtub. She’s staying in an absolutely breathtaking, Taj Mahal-like luxury hotel. We curl up in plush armchairs and chat over coffee brought to her room in silver teapots. I then return to my hotel room and start dressing up for the day’s wedding festivities: the mehendi. An hour later, I’m standing on the hotel lawn with a hundred other gorgeously dressed wedding guests. My hand is adorned with an intricate henna motif. I look down at my feet, which are now clean, moisturised, and in high heels. My companion shows up at the mehendi slightly later, and we exchange a conspiratorial giggle at the thought of our extremities caked in mud several hours earlier. The stark change of scenery feels almost farcical.

I distrust my words with good reason, as should you. Instead, take this as an invitation to venture outside and get your feet dirty. Put your own subjectivities to the test.

Edinburgh Farmers’ Market, Edinburgh, UK

I’d like to think I have a bit of a journalistic streak. Ever since I started this blog, I enter every market with my nose to the ground, sniffing out a story like a hound dog. I knew straight away from Edinburgh’s folksy vibe that the city would have a market or two. But I was looking for narrative – a market as microcosm of a country’s history, economy, baggage – and, as I approached the cheery welcome stall marking the entrance to the Edinburgh Farmers’ Market, the touristic Edinburgh Castle looming in the background, I was quite honestly doubtful that I would find it.

Perhaps it is presumptuous of me to think this way, but I have been to enough European markets to have built up a substantial immunity to their charm. In Berlin, I peered at stalls lined up alongside a canal with critical eyes, looking for a story, and found none. In Amsterdam, I ate poffertjes and stroopwafels with abandon but did not find a tale that struck me. I know this is more of a failing on my part as a traveler, and perhaps somewhat inadvertent by virtue of my position as a foreigner, but isn’t that precisely what journalists are supposed to do – immerse themselves in an alien environment and find its pulse?

And so I steel my resolve and grip my iPhone tighter, determining that I would absorb as much of Edinburgh through its farmers’ market as I was able to.

The market is a cheery stretch of stalls spanning several hundred metres, spread out on the rooftop of a multi-storey carpark at the foot of the Edinburgh Castle. Its presence is marked by a sign proudly proclaiming its status as a stallholder cooperative – a jaunty representation of Great Britain’s robust cooperative movement. Its offerings are what you would expect of a good farmers’ market: farm-fresh fruit and veggies, cheeses, and juices, products more familiar to urban folk like craft beer, coffee, and various funky condiments (I got a pretty wicked hot sauce to bring home for friends who have a penchant for pain), as well as more uniquely Scottish fare like wild local game and meat pies.

As I walk through the market taking photos, I continue to rack my brain for ways to tailor the images to illustrate a story. I peer over other tourists’ shoulders as they speak to enthusiastic farmers, knowing I am no more capable in accessing their stories than my fellow sojourners. The sights and sounds around me and my own meditations don’t seem to come together to weave its own narrative, and I ponder hard to figure out why. This solitary rumination is disrupted by my mother, yapping excitedly about finding a Scottish meat pie. (My dad is a big pie man.) Surrendering my personal agenda, I allow myself to be pulled along for the quest.

At the second stall we visit, we speak to Sarah and Joseph Burchell, a mother-and-son duo who feed us a delicious Scotch pie. Sarah runs a sheep farm called Annanwater with her husband, Steve. She is warm and effusive about her farm, and her son generously shares with us his knowledge. A lamb is a sheep aged a year or less, a hogget is a sheep aged between one and two years old, and mutton refers to any sheep older than two years. The pie is filled with a mix of hogget and mutton, which is what makes it so succulent. We learn that Joseph teaches and is a researcher at Edinburgh University, and helps his parents at farmers’ markets when he can. I quietly marvel at the diversity of Joseph’s life: shaped by a deeply embodied vocation, inhabiting a highly academic profession and institution, and spending his weekends in an intensely relational occupation. My mother buys four pies.

Sarah and Joseph and their scrumptious pies

I wanted so badly for this little expedition to be a nuanced anthropological immersion into the complexities, the tensions, the struggles and joys of being in this city. What I realise instead is that there were thirty-something distinct stories, each traversing generations, that I would not simply be able to access by a brief conversation about how their cheese is made. It would, in fact, be arrogant to think it possible to understand a whole city – let alone country – by the hum of one of its markets. And yet each visit is worthwhile – not least because of the wholesome, delectable treats one can imbibe – but also because, every once in a while, you meet folks as lovely as the Burchells, who will welcome you into their lives, and in so doing, offer a prismatic glimpse into one reality of a people. It is a privilege not to be taken for granted.

Tekka Wet Market, Singapore

What sets one Singaporean wet market apart from another?

Singapore is both small and well-resourced enough that supermarkets and wet markets dot our tiny map like leftover grains of rice on a toddler’s dinner plate. Concerns of food deserts, our country does not have. They are mostly similar to my unschooled self (but ask my mother and you might hear a different story). But one name is roundly recognised. One name rises from the riffraff, gleaming, like the meat carving station amongst stainless steel trays at a recently-opened self-service buffet spread (too much? ok). In the past few months my mother has returned home toting her own stories of the storied Tekka Market – the largest in Singapore, located in the heart of Little India, a wet market, food centre and retail shopping all contained in a monumental complex. She says you can get all sorts of increasingly rare groceries there – freshly desiccated coconut, sugar cane, and buah keluak – the black diamond of Peranakan cuisine (more on this later). I, guiltily conscious of my neglect of this virtual space, make a mental note to visit at the next opportunity.

My chance arrives in a fortuitous alignment of public holidays in Singapore – Labour Day and Hari Raya Puasa. Office workers, myself included, behold the gorgeous prospect of a four-day weekend. Any reason to put off doing the thing one always said one wanted to do has melted in the merciless midday sun. So I commit to being curious, get into the car with my ever-faithful market shifu (my mom), and head to Tekka.

Because it is Hari Raya Puasa, the market is open for only half a day, and half the stalls – the ones run by Muslim stallholders – are closed. No matter – I have already failed to follow seasoned-marketer SOP by visiting in the late morning, rather than at the crack of dawn, and anyway, the woman’s gotta enjoy her holiday at least a little bit.

The walkway leading into the market is flanked by towering refrigerators. The air is animated by the odour of raw meat, so I know which section of the market we’re entering into. I confess that when I was younger, I would avoid the meat, poultry and seafood sections of markets at all costs. The sight of mammal intestines swimming in pails of water, severed hooves on display in glass cabinets, rows of glassy-eyed fish staining a bed of ice chips red with their blood, all while treading on a wet (and often bloody) floor strewn with stray bits of flesh, was just a little bit too much of a sensory experience for sheltered, urbanised me. These days, I fight revulsion with curiosity, and a healthy appreciation for knowing from where and how one’s food ends up on one’s dining table.

My mother eagerly points out our neighbour’s preferred butcher, who is expertly chopping and slicing away at a leg of lamb. I sheepishly hesitate with my iPhone camera – somehow tourist-like fascination seems out of step with the industrious affair I spectate (on a public holiday, no less). I catch the eye of the man wielding the knife – he continues slicing and skinning, not even needing his eyes to handle the piece of meat – and lift up my phone as a question. A side-to-side nod of the head says yes.

Quite unlike Pasir Panjang Wholesale Market (which has now opened its doors to the public!), Tekka Market is a colourful, cosmopolitan, multifarious place. Whereas the stallholders at Pasir Panjang are mostly racially Chinese, a stroll through maze-like layout of Tekka will bring you through many parts of the world, a testament to the many, many, many palates that the kitchens of Singapore cater to. On one end of the market, Chia’s Vegetable Supply occupies almost an entire aisle, carrying high-end Western produce – vine tomatoes, kale, dill, arugula, and even a refrigerator storing pots of hummus, olive tapenade and sun-dried tomatoes in olive oil. Jazz music incongruously mingles with the hubbub of Tamil and Hokkien. At the end of the aisle is a stall carrying almost exclusively Thai produce – tiny green pea-like eggplants, larger golf-ball sized eggplants, miniature cloves of garlic (more fragrant than regular garlic – whenever my family travelled to Thailand pre-covid, we would come back with at least 20 packets of these zingers), galangal, kaffir lime, and cha-om, a pungent, feathery acacia that resembles dill (delicious when fried in an omelette).

The fishmongers’ offerings are impressive. There are rows of sharks, plump prawns of various sizes, stingray, needlefish, Sri Lankan crabs. There are plate-sized salmon heads ironically displayed in front of decorative fish tanks with tiny pet fish swimming about, happily oblivious to its surrounds (or maybe petrified, I wouldn’t know). My mother makes a mental note to buy some prawns for a powerful shrimp-based stock of Ipoh chicken hor fun (kai see hor fun in Cantonese).

But the main attraction of Tekka Market is its buah keluak offering. My mother claims this particular shop is famous – he’s talked about on Facebook, she says (and I know better than to question the middle-aged, market-frequenting social network). She had visited it before, and had described to me the self-assuredness of the storekeeper, who told her and her friends that they’d be back when they tried to browse the market for more competitively-priced buah keluak. We spend some time walking in circles around the market, searching for this elusive store. When we’re about to give up, my mother seizes my arm and points excitedly at plastic bags of pebble-like fruits, dangling tantalisingly at a store manned by a gruff Chinese man. We’ve found it.

Buah keluak. What is it? My theory is that danger makes the eating exciting. Like fugu (pufferfish) sold in the markets of Shiminoseki (which, by the way, are fantastic and I wish I could bring you there), there is a certain thrill that comes from relishing something you know can kill you. Buah keluak is a fruit born by a type of mangrove tree in Indonesia and Malaysia, and when raw is laced with cyanide. Traditional methods of curing the seed to remove its toxins include boiling, peeling and slicing, and then placing in a gunny sack and submerging in a river (Malaysian), or boiling, blanketing with ash, burying underground and leaving to ferment for 40 days, before washing and scrubbing repeatedly for 3-5 days (Indonesian). Once boiled, the substantial kernel is where the flavour resides – nyonyas, Peranakan aunties, remove the hefty seed, grind it with their granite mortars and pestles (every Southeast Asian household has one), and fry the “earthy, creamy ebony kernel” with an aromatic mix of shallots, turmeric, chilli, galangal, candlenuts, tamarind juice and belacan (shrimp paste – also known as, has a rat died in my oven?), to make ayam buah keluak, a luxurious black chicken curry that’s gritty, rustic and just nuanced enough to betray its complexity as a dish. These days, fancy new fusion restaurants have taken buah keluak into new territory, so to speak, incorporating the desired ingredient into burgers, ice cream and fried rice (my mother does a pretty good version of keluak fried rice at home that doesn’t cost $40).

The fun thing about Southeast Asia is the raucous collisions of cultures that this chapalang (Singlish slang for haphazard) region produces. Buah keluak is, predictably, not only claimed by the Peranakans, but also the Portuguese Eurasians — both of whom are rojak cultures, i.e. mixed cultures.

This day, all that colourful heritage has spiralled into a compact little plastic bag of veiny, golf ball-sized seeds, over which my mother and the Chinese shopkeeper now haggle over. My mother says she’s come here before, uncle, and last time I buy a lot, you gave me better price. Uncle is insulted that she would dare to bargain down the price of such supreme quality buah keluak. Mine is the best in the market, he says. You see if you can find such good ones anywhere else. My mother eventually concedes (the man’s Facebook credentials don’t lie!). She buys three bags. He finds out that we are a family of Malaysians, and begins to tell us about every last one of his friends who has recently made a trip across the recently reopened Causeway.

We eventually extricate ourselves from the conversation. Before we leave the market, one last thing is in order: food, of course. (My camera roll has a notable vacancy at this part of our journey — though I am an explorer, I am a local first, and it seems my localised belly took the lead in sensory intake at this juncture.) Apart from fresh produce, textiles, and money remittance services, Tekka Market offers a dizzying array of food options. There are impressive legs of lamb ensconced by gargantuan mounds of biryani, innumerable types of curry, and long, long queues for poori (puffed up fried dough), dosai (thin fermented pancake), and vadai (savoury fritters). People take away plastic bags full of idly (savoury rice cakes), perhaps for the week’s breakfasts, or to share with a couple of friends. My mother and I share a table with an Indian man and several females. From their body language and conversation, I gather that he is dating one of the women, and the rest are her friends. My mother and I order a plate of kashmiri naan (naan dotted with gems of dried fruit) and an eye-wateringly spicy curry, and eat efficiently and silently with our fingers, trying to ignore our lack of tissue paper and drinking water. We don’t stay for long — people are always on the lookout for empty seats.

My mother enters the fray

One final stop is to the street across from Tekka, which is lined with vendors selling gorgeous garlands of fragrant fresh jasmine buds, roses, orchids. Sari-donning women and men throng these shops to buy flowers for their hair and worship of their gods. We buy a garland of jasmine buds for our helper, who is Thai, and has a great cultural affinity for such adornments.

Finally, my curiosity sated, our stomachs full, our energies quickly being sapped by the relentless sunlight, we make our departure. Serangoon Road is a messy chaos of queued-up cars and South Asian men trying to negotiate their way across the flow of traffic. Here is a microcosm of the Indian subcontinent, its cultural force so powerful that even the usually rigid rules of traffic bend. And yet, this is unmistakably Singapore: the Chinese stallholders, the aspirational piped-in jazz music from Chia’s Vegetable Supply, the Indian-Filipino couple we shared a table with, all say so.

As we turn into Bukit Timah road, the long road that seamlessly connects Little India with the rest of the city, traffic becomes less halting, more continuous. The feeling is palpable, but if one were to zoom into these two roads on Google Maps, you’d hardly be able to tell them apart. We accelerate down the straight road, getting further away from Tekka Market, less Little India but not less Singapore.

Pasir Panjang Wholesale Market, Singapore

Obviously, no travel has been done in the past year.

My life has been a continuum of days sloping into each other, crouched over multiple screens, animated by the 24 hour news cycle, apportioning trips to The Outside World like pills in the neat little compartments of a medicine organiser. Perhaps you can relate.

My contained existence of these past months have borne some fruit: I have written more than I have in a while (and thankfully not essays), from poetry to legal commentary to opinion pieces on topics close to my heart. This blog has gone sadly neglected, in large part because there wasn’t much content to nourish it with. But recently my mum told me that friends of hers had found their way to this online space, and read about my whimsical market escapades with joyful nostalgia. It makes me happy that my idle writing can provide at least temporal respite for a fellow sufferer of cabin fever, and so I resolve to reinvigorate this space, digging around in my mind for memories of trips past like one desperately grasps for coins to pay the storekeeper (I mean, if you just wave your card at the contactless machine in Tesco/NTUC you really haven’t lived).

We begin with a jaunt that requires no travel at all, but nonetheless takes me to a different time — one without masks, when I practised social distancing by choice and not by law.

The last time mum and I visited Pasir Panjang Wholesale Market, our compact island nation of Singapore was already on high alert. These were still early days of the pandemic, when the words ‘DORSCON Orange‘ were just beginning to acquire a sort of quaint irrelevance, Western countries were being slapped in the face by Covid, and the numbers at home were starting to climb irresistibly up as the virus made its pernicious way through the migrant worker dormitories. For maybe a fortnight, whatsapp messages warning of an impending lockdown would light up the boomer networks like wildfire; inevitably, there’d be a rush to the supermarkets. Singapore had by then lived through the toilet paper shortage, but there were other amusing anecdotes, strangely all about eggs: an egg shortage, imported eggs from Poland, an oversupply of eggs. It was in this panicky climate that we made our last trip to the Wholesale Market.

A day after, its hallowed gates were closed to retail shoppers like ourselves, and my mother was relegated to stare wistfully at the lorries that trundled in and out of the compound each time we drove past.

One thing you ought to understand about my household’s grocery habits is that food shopping is not an errand to run; it is a lifestyle. My mother can visit 3-4 supermarkets/wet markets/food shops in one day, her arms laden with plastic bags (I know — sorry, Mother Earth) from every single one. In her book, there is a different preferred shop for fruits, veggies, seafood, meat, pantry items, aromatics, …and the list goes on. Pasir Panjang Wholesale Market does not tick all the boxes, but it’s pretty close, and cheap. It has been in my mother’s repertoire for as long as I can remember.

Driving past the gantry that marks the market’s entrance, you’ll encounter a pretty confusing vehicular milieu. Battered vans and lorries manoeuvre around BMWs and Jaguars. A forklift is zipping in between a shiny Land Rover and an Audi SUV. The luxury cars belong to mistresses of wealthy households who have figured out you can stock up on good quality, fresh produce for affordable prices here, or else to successful proprietors of any one of the wholesale companies.

As the name suggests, the market is primarily for wholesalers. They have their cold rooms here, where they store veggies, fruits, frozen foods. Rather than a single space with cute stalls decked out with umbrellas and dainty tablecloth, or a pedestrian street lined with ugly delicious food stalls, this is a sprawling compound of cold rooms, retail stores, inventory spaces; gargantuan lorries and forklifts driven by shirtless uncles that whizz past you with perilous abandon. There’s nothing aesthetically pleasing about these sights. But this is a little universe of men and women making a living feeding the rest of the country, and it’s a pretty terrific ecosystem to be part of.

The market’s beating heart is a central, covered space the size of a football field. Wholesale stores display their goods in styrofoam boxes and baskets for retail shoppers to peruse. The prices here are low, and so there is rarely haggling; transactions are typically an efficient process of weighing the produce, proclaiming a price, and handing the produce over for the shopper to carry away. I observe ladies with their domestic helpers trailing after them picking through crates of eggplants, sweaty couples hauling an increasing load of plastic bags from store to store, and sometimes single middle-aged men purposefully striding away carrying an entire box of yams. I imagine some must be owners of restaurants or hawker stores. The stall proprietors, often shirtless pot-bellied Chinese men, watch us all as an emperor whose subjects have come to pay respects would.

If you are a regular like my mum is, you’ll have certain preferred stalls for certain kinds of veggies. Having accompanied her (usually as her carrying mule) more than a couple of times, I know the store that sells the widest range of Western greens (rocket, arugula etc) but also has a stingy 老板 (lǎo bǎn, boss). I know the solitary old lady with stark white hair and a hunchback, who procures her wares by picking through what other big-time wholesalers have discarded. My mum buys bruised bitter gourds, wrinkly capsicums and other less-than-perfect produce from her each time we make a visit.

The stalls are loosely termed — they are more a hodgepodge of crates from which you can take your pickings, all arranged in a multicoloured lego-like obstacle course around where the 老板 sits with his cashier machine and weighing scale. Boxes of produce piled to heights twice my size and still shrink wrapped in plastic, fresh off the shipping container, stand as silent sentinels everywhere you look. As you bend down to pick some arrowhead roots (nga ku in Cantonese) — it makes regular appearance around Chinese New Year, but becomes a rare commodity in other months — you keep a watch out for a forklift toting a tower of Cavendish bananas.

On one side of the covered atrium, dark corridors of cold rooms stretch out, smaller arteries branching out from the main blood vessel. Here, 老板 and their men will retreat for an afternoon siesta or to count money. (Sometimes, they don’t bother — it’s not an uncommon sight to see shirtless men sprawled out on makeshift beds of cardboard boxes, their ribs visible under tanned skin, dozing on the side of their stalls.) On occasion my mother will duck into these corridors to procure beansprouts, which the vendors keep refrigerated, out of the punishing heat of the day.

Across from the atrium is another network of corridors — the domain of the sundry wholesalers. My mum often bustles across the road to visit her regular shop after depositing armfuls of veggies in the car. She comes back with red onions, sesame seeds, dried chilli, vermicilli, dried beancurd, various kinds of dried anchovies, oyster sauce, sweet Thai chilli sauce, dried mung beans, Tetrapaks of coconut milk, gula melaka (a fragrant Malaysian palm sugar), belacan (pungent shrimp paste, essential for making the perennial addition to any meal: sambal belacan), ….. and so on.

If we were in a hurry, she’d press some money in my hand and rattle off a list of items to purchase at the sundry store. When I reached the store and regurgitated the list to the kindly shopkeeper, I’d inevitably run into some kind of quandary my unseasoned marketer self was unequipped to handle. Did she ask for 250ml of coconut milk, or 500ml…? Did she want this brand of fish sauce, or that one? When she said beancurd skin, did she want the one for soup, or the one for frying? At this point, Uncle would reveal his familiarity with my household’s grocery habits, selecting the correct brand or weighing out the right amount or simply putting the correct item together with the rest of what I was tasked to purchase, a small knowing smile creasing his lined face. I’d sheepishly thank him, hand over the money and scamper off (only to return again, nine times out of ten, realising that I had still failed to follow my mother’s instructions in some way).

Mum’s regular store. Taken in 2017.

A short drive and right turn away, past the fruit stores (which my mother rarely patronises; she has another favoured store for fruits…but that’s a story for another time), we sometimes stop by the frozen meat store. An interesting factoid I learnt when I was a little older was that the store we regularly patronised made the bulk of its trade supplying frozen foods to ships for their long voyage. When we did have to buy meat, I remember reciting my mother’s order after her in the car, trying to memorise how to articulate my order to the shopkeeper in Cantonese (yat kei lor qit gor jü yoke, mm goi — 1kg of sliced pork, please). I became friends with the lovely elderly uncle who is the store’s frontman. I’d stand awkwardly and smile and nod and attempt to piece together an answer to his questions with my awful Cantonese, as we waited for the younger shop assistant to don his heavy winter gear to retrieve the pork from the freezer room. I remember the uncle being away for several weeks when he had heart surgery. I worried about him as if he were my real uncle.

If my entire blog were to have a bildungsroman, my memories of this market would be it. As a young girl, I remember hearing the news of a gruesome murder that took place in Pasir Panjang Wholesale Market and sticking extra close to my mother every time we visited after school (which, needless to say, was often). It is odd that I have not revisited it for close to a year now. On my return visits in the past few years, I began to relish its unvarnished chaos; the discarded vegetables strewn all over the floor, the Budai-like (by which I mean their physique, not their demeanour) shirtless shopkeepers, the kopitiam (open-air food court) frequented by crows. I have been visiting this market for more than half my life and perhaps the only sign of gentrification is the opening of an organic food store, its shelves replete with buckwheat and cacao nibs and riceberry crackers and what have you. Except its clientele is not of the lululemon-wearing, designer-bag carrying variety; it appears to be more of athletic-looking 60-something aunties and uncles in trekking sandals carrying NTUC-issued reusable shopping bags.

The market’s gates remain closed to the public, although my mother has often thought about sneaking in. It’s downright painful that the emporium of cheap, fresh food has been humming along all these months without her. For now, we get our sustenance from Sheng Siong Supermarket and NTUC Fairprice, like the rest of Singapore. But nothing quite replaces the wholesale market: visiting familiar shopkeepers, sharp Canto banter and occasional wrangling over price, being able to ask shopkeepers to throw in a handful of fresh herbs for free.

We’ll return. Soon. We have to.

Had Draa Sunday Market, Morocco

Very little about Morocco is genteel — least so when one ventures to Berber country that spreads itself between the more cosmopolitan, touristic cities.

On a December family getaway, my parents and I are driving back from Essaouira, a UNESCO heritage walled city by the sea, to Marrakech. When I’m with them, my market-hunter instincts bow to more powerful predators (it’s a dog eat dog world). They did raise me, after all. It’s a Sunday, and they’ve set their minds to sniffing out a fabled market my mum has read about online: the largest rural market in the region, an open-air livestock market called Had Draa. The sights out of the window blur into an unchanging undulation of burning sand, and together with the heat I succumb to drowsiness.

I awake to a cacophony of animal noises. This is no delicate sound — men shouting Arabic and Amazigh are overlaid with the clip clop of donkey’s hooves, cars honking, my parents giving conflicted instructions to our bewildered driver on where to park. Cars are cramming themselves along each side of the narrow road, and further along I can see the procession to the market. Moments later we’re in the thick of it: next to me, a hunchbacked little man, his face lined and weathered by the unrelenting sun, riding on his donkey with the imperiousness of a noble. Men of all ages hustling and bantering, their djellabas sweeping along behind them. My parents hurry ahead of me, thrilled and intoxicated by the chaos of it all. This is our type of market.

My reading material in Morocco was Edward Said’s Orientalism, a text that made me hyper-aware of my propensity to romanticise and inadvertently Otherise my travel experiences. While with a tour group visiting the Atlas Mountains (where Berber villages dot the slopes), I anxiously scrolled through academic articles discussing the political geography of the area. The Berbers are descendants of a tribe in North Africa, the true indigenous people in the region. ‘Berber’ was originally a derogatory slur, and the preferred term for self-identification is Imazighen.

On this Sunday morning, the Imazighen men probably wouldn’t give a hoot what I referred to them as, so long as I kept out of their way. On either side, produce spilled out into the blinding sunlight, fresh olives and oranges and mountains of dates looking like jewels from an overturned treasure chest.

If this were a meal, this would be amuse bouche. The appetiser is a muddy, mucky obstacle course of a road kept soft and dangerous to your shoes by animal dung, dozens of human footsteps and the hooves of donkeys, horses and cattle coming and going. We hopscotch our way to the main course: a braying, mooing, neighing bazaar of livestock waiting to be carted off by purchasers that had been here bidding away since the crack of dawn. This was not a sight for any animal welfarist. In front of me, a grizzled old man tugged at a rope tied around a defiant calf’s neck, while his three sons heaved their collective bodyweight against her rump. My path gets cut off by a pushcart of goats trundling past.

All around, men mill about talking shop while they keep their herds/flocks of livestock close. More men sit sipping mint tea in the shade. The absence of the fairer sex is striking — perhaps because Had Draa not only represents the weekly shop, but also a public forum for socialising and economic activity. The story goes that this very market was a site of slave trade serving the Barbary Coast (though I couldn’t find any evidence proving this).

It’s a scene to behold, of course. Something that ought to be captured in wide-angle lens, with all the people and animals infinitesimal figures like in a landscape by Brueghel the Elder. Watching the action is not only entertainment for us, but it seems the market frequenters too. For us, the fascination is in the novelty; for them, maybe surveying the price of goats that other people are getting.

Our driver for the day, himself an Amazigh, follows behind us in his leather jacket, loafers and a bemused smile on his face. I bet no other tourist has asked you to take them here, I joke with him. We head out back to the appetiser.

Stall keepers crouch over their produce, yelling banter at one another between haggling with their clientele. They blink back the sun, seemingly unperturbed by its scorch. There’s so much beauty here: the way light animates the food, making it leap out of my photographs. The flourish of djellebas, the kicking up of copper coloured dust. Next to me, Mom busily points at veggies and, through an exaggeration of hand gestures and head motions, invariably hands a big bag to me, her Porter-in-Chief.

When we head back to the car, arms heavy laden and offer a bag of nuts to share, our driver laughs and shakes his head. These crazy Chinese people, he must be thinking. I wonder if I might have essentialised his people and their livelihoods by whipping out my iPhone and snapping a picture. I wonder if he essentialised me and my family when he saw the colour of our skin, if our candid conversation in the car might have been any different if we where white. I wonder if walking into a market like that together did anything to bridge the many gaps that separate us.

Náplavka Farmers’ Market, Prague, Czech Republic

There are many reasons, as this blog effusively demonstrates, why I love markets. Foremost amongst them though is probably the vision of abundance it offers. This may sound horrible and consumerist; maybe it is, but hear me out: we are inundated everyday with front-page shock-value revelations of brokenness and neediness and injustice. The sight of baskets of fresh vegetables and whole fruit layered atop one another at a farmer’s market is a welcome change of scenery. It conjures notions of wholeness, harmony, pleasure. Of peace and comfort.

Especially heartwarming when it’s in a country with a turbulent history. Prague’s devastatingly beautiful architecture belies ghosts of ideologies past — the tyrannical asceticism of the Communists, followed immediately by the Nazis (because of course). Now the Vlatva River, which witnessed show trials during the period of Stalinisation and Czech resistance against the Germans, flows proudly by a bustling Saturday farmer’s market. It’s a blazing morning (somehow, the weather always comes through when I go market tripping) and the market is easy enough to sniff out: tents line the riverbank, I hear strains of jazz from buskers at the market’s mouth. This one’s more of a carnival than your average morning shop — but let’s be real, any decent market is much more than that anyway.

The crowd: a medley of merry makers, visibly in weekend mode. Young couples pushing prams, millennial professional types holding hands (the lady: summer dress, Birkenstocks; the guy: button-down shirt, cuffed chinos, loafers; both sporting Ray-Bans), tourists from across the spectrum (sunburnt American retirees, the duo of backpacking Aussies, a gaggle of teens with generic international school accents evidently on their big interrail Europe trip). It looks like the setting for a pretentious pageant of ‘farm-fresh produce’ with equally puffed-up prices, but the unassuming bustle convinces you of its authenticity, and draws you into its patrons’ Saturday morning languor.

It’s 11am by the time Mum and I reach Naplavka, and I’m starving. I snap up the first thing I see — a cheese and walnut bread stick, which does not disappoint — and off we go. Except unlike many previous market visits, which have often been characterised as reconnaissance missions or hunts, even, this one feels more like what it is: a stroll, punctuated by leisurely pauses.

This market visit is not a cultural explosion, nor is it a headfirst dive into authenticity. I’m aware that I am seeing one very particular facet of Czech society; perhaps not really that local at all, in fact. This market scene could be anywhere from Fremantle, Australia to San Francisco, USA. But it speaks to something particularly Czech nonetheless: an aspirational gravitation to the West, an expression of their ideas of the good life. To be sure, such ideas are not unknown to them: a glimpse of the magnificent Municipal House tells you a bit about the former Czechoslovakia’s rich cultural capital that comes only with affluence. I watch dogs sniff each other’s butts and kids feed swans gliding down the Vlatva. Some Bohemian-types are selling amber at the end of the market. Just nearby, a wine festival is just getting into full swing. The air is a mix of jazz tunes, relaxed bustle, and the smell of freshly cooked food. It’s a far, far cry from the violence this country has seen in modern history. It is nonetheless pregnant with meaning: this country has taken a longer road than many counterparts to arrive at the promised reward: democracy. It’s late morning on a Saturday, and this city is enjoying freedom for all its worth.

De Haagse Markt, The Hague, Netherlands

This blog has the domain ‘travel’ not for nothing (okay, mainly because I didn’t want to pay for a .com site, but hey). But one of the pleasures of settling down in a new city is getting to know its market(s) as your own: somewhere you can buy fresh seafood and veggies for the week, somewhere you bring a weekly shopping list to and can come home from, shoulders sore from the ten (10) kilos of produce you just balanced precariously on your cycle back. And the satisfaction of spreading out all your purchases in a kitchen you actually cook in, arms akimbo, “…and all this for 20 euros!” — far surpasses doing the same in a hotel room.

But I’m getting ahead of myself.

I’m spending this summer in The Hague. My first weekend here was a groggy blur of unpacking and sleep, recovering after the previous few days of packing frenzy, walking around my neighbourhood in hazy disorientation, and mainly sitting in my room in befuddlement, trying to psychologically adjust myself by repeating in my head, this is home for now.

The second weekend, one week of work completed, and I was feeling a little more settled. This wasn’t quite yet my city, but I’d been in it long enough that the paralysis of alienation had ended and I was starting to be curious. Dutch people told me that The Hague is a posh city — and it certainly seems that way, what with the grandeur of the Peace Palace and lush greenery lining amazingly smooth cycle paths (these cycle paths! You have to understand, this is a major step up from competing for road space on constantly-crumbling bitumen with industrial lorries back in Cambridge) and the drama of the Binnenhof’s reflection (the seat of the government of Netherlands) shimmering in the Hofvijver (basically a glorified pond) in the city’s Centrum. But it couldn’t all be such a postcard. So on a burning Saturday morning I set off to De Haagse Markt, apparently in existence since 1614; apparently the largest market in the Netherlands. I had high expectations.

Dutch markets are apparently more muted than the raucous extravaganzas I am used to. This one, though, bends to no such social more. It’s not China, but it certainly isn’t serene canals and elegant Dutch houses either. Cycling to the market, one can already get a sense of the vibe: there are more Middle Eastern convenience shops around, eateries advertising Kanafeh (a syrupy crispy cheese-based dessert, and so deliciously sinful), more people wearing their own ethnic dress.

(As a sidenote, I dislike that term — ethnic — because it is a sore understatement of the incredible vibrancy and diversity that people’s expressions of their sense of cultural heritage bring to any social environment. The term ethnic breeds broad-brush generalisations that give rise to callous stereotypes and ill-conceived cultural misunderstandings, and possibly worse, a tendency to fetishise and exoticise the Other — one I know that I’m always at risk of doing on this blog, and which I hope I manage to avoid in most, if not all, cases. But I digress. All I meant to say was that I use the word ethnic in a heavily qualified sense, with an awareness of its inherent dangers.)

In cities around the world, the market square is traditionally the city centre, and I think that’s kind of beautiful. Whether it’s a Moroccan bazaar, a Malaysian morning wet market, a Spanish mercado, or a weekend farmer’s marché, markets have historically been centres of economic and social activity, cultural exchange on a national level, and epicentres of small-scale gossip-mongering. Great things have happened in markets (see: food, duh), and not so great things (see: the slave trade). Oliver Wendell Holmes used the market as a central organising metaphor in his defence of freedom of expression in the ‘marketplace of ideas‘ argument.

De Haagse Markt, while not located in the city centre, told me a bit more about the city I live in. Renovated in 2016, it is contained in a neatly demarcated square, very much in line with no-nonsense Dutch sensibilities. But even then, multicultural, multiethnic commerce spills beyond the literal four corners of the market to its surrounding streets, so that the noise, smells, and general flow of human traffic function as direction signs to the market proper. As I neared my destination I gave up relying on Google Maps. There was an organised mess to the roundabout crowded with motorbikes and bicycles, deftly ducking the obstacle course lining one side of the road: lorries loaded with crates of fresh fruit and vegetables, stalls peddling rolls of fabric and rugs, kids performing tricks on their MTBs/skateboards/scooters to impress one other. After a while I got off my bike and walked with it to the entrance.

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The melange of stalls that greets you when you first step into the market might be bemusing for some, but it gives me a thrill of adrenaline. Baskets of fruits (1kg of peaches for 1 euro? Yes please) sit in the sun next to mannequin heads modelling ladies’ hijabs. A surprising array of clothing stores, some carrying a little more outdated styles than others, but all with advertised prices alluringly low enough to draw you to flick through its racks. At the corner there’s the mainstay coffee shop, with old folk sipping their coffee, shopping trolleys stuffed full by their sides like faithful dogs. Vegetables that go way beyond your average supermarket fare: bitter gourd, wrinkly stubby peppers, sweet potatoes, butternut squash, collards and Chinese cabbage and different types of yam, loofah, lemongrass, xiaobaicai. On the hot summer’s day of my visit, people are crowded round the herring stall tucking into a Dutch favourite: raw marinated herring with diced onions and gherkins, eaten in one go. For the less adventurous of us there’s also kibbeling — battered and dipped in tartar sauce, decidedly more general appeal.

Now I don’t mean to get all pseudo-scientific, but surveying a market has a certain method to it. The first walk-through is to get a bird’s-eye view of the market: how it’s organised (if at all), identifying stores you want to get a second look at, nipping into the snack stores to whet your appetite a little. It’s the leisurely calm before the storm: in your head you’re making a list of stalls you want to hit the next time round. The second is for serious shopping — haggling, if one is so inclined — and it is carried out with the singlemindedness of a hound dog. There’s no pausing, it might disrupt the momentum; just walk, point, pay, repeat. And finally, the third: a stately waltz through the boulevards you have conquered, fishy ice chips, discarded vegetables, stray shreds of raw meat and all.

At some parts of this market I had to laugh. It’s a web enmeshed with snippets from all far corners of the world: fruit sellers hollering Arabic overlaid with Cantonese aunties and their trolleys chattering amongst themselves, Dutch and Afro-Carribean-tinged English. I catch some Vietnamese, some Bahasa Indonesia, some Thai. And, of course, where else could one experience the world (or more accurately I suppose, Dutch empire — but maybe there isn’t much difference) than here? The ethnic/racial socialscape of this country, while overwhelmingly white, is peppered with people of diverse origins — more so than I expected. People from Aruba, Suriname and Indonesia, to name a few, settle here because they’re fluent in Dutch, which is still a widely used/national language in their home countries. I am constantly aware of the legacy that imperial and colonial history has left by this country, not least by daily encounters with diaspora from her colonial subjects. But here, I see something different: a space for intercultural dialogue, not in the expert academic sense, but in everyday marketplace intercourse; in French-speaking white Caucasians lined up for croissants with Bahasa Indonesia-speaking Southeast Asians; in me, an almost-exclusively-English-speaking Malaysian buy nuts and olives from a Dutch-speaking woman of Middle Eastern origin; in South Asian stall vendors selling taugey to Vietnamese marketgoers, in Chinese-speaking ladies buying live crabs from Arabic-speaking seafood stallowners.

This isn’t meant to be a whitewashing of imperial history and neo-colonial present. This also doesn’t make up for the empirical observation that, as you cycle closer to the city centre and the city becomes visibly more affluent, the demographics become visibly whiter. But I think there is something to be said about the lived reality of a market, or maybe this one in particular, that tells me a little about the kind of society I’d like to be part of.

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Postscript: I began writing this post ages ago and sat on it for weeks. Since then, my mum has come to visit and made a visit at my insistence. We had a lot of fun comparing notes: which stalls we got our olives from, which had the cheapest nuts, where she got such-and-such vegetables from, and so on. Now you see where all of this enthusiasm came from.

(Throwback to) Xi’an Morning Street Market, Shaanxi, China

There are several telltale signs that a market is nearby. I am a hunter of the urban variety: I watch for hands clutching plastic bags, bulky food produce sticking out of baskets, mouths chewing something freshly made. The one that brings deepest joy to my heart: the sight of an old lady pulling her trolley, hat in hand, hobbling forward as fast as her little legs will go.

7am, Xi’an: My mother and I rise just before daybreak with a singular mission. We tail a particularly fast-moving granny as the city wakes to July sunlight, slanting in at 40 degrees celsius. More old folk join our woman, in motorbikes and slippers and plastic bags, and when we arrive at a street lined with grizzled-looking Chinese squatting over steaming bowls of breakfast broth like a welcome reception, I breathe a sigh of victory. We have arrived.

I don’t know the name of this market, and neither do most locals. Upon arriving in this city I was immediately convinced it had to contain at least one impressive market, and fixated upon that objective with hound-like determination. I asked taxi drivers and hotel concierge and tour guides, I googled incessantly and went over TripAdvisor, travel vlogs, etc with obsessive relentlessness. A metropolitan, cultural megalopolis like this — there had to be one. And there was — except no one could name it for me; all they could do was put a circle around the vague locality where it was situated on a tourist map. So yes, Mom and I had a mission. We would not rest till we smelt (chicken) blood.

Maybe that’s why this market memory retains so freshly in my mind’s eye, and why it was this market, almost a year ago now, that gave me the idea for this blog.

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You can’t enter a market on an empty stomach. It’s scientific: to jostle with the crowds, elbow your way to bargain with a vendor, withstand the strange air that hovers over a market (the fragrance of plump fresh fruit, fried street snacks, raw meat and body odour), one must first fortify oneself. Fortification this particular morning comes in many forms (as it often does, truth be told, when one is on holiday): there are freshly steamed baos (steamed buns) and freshly blended soybean milk — thick, creamy, luscious; pan-fried meat pancakes with a constant queue; bowls of brown bean-based broth with fried dough sticks thrown in, tucked in by locals to nourish them for the day ahead (I have to say that this last one was certainly more of a functional dish to me — it was certainly filling, but didn’t taste of much).

Fed and restored from the hunt for the market (not like we ate breakfast in the hotel or anything…), we advance into the belly of the beast. Even before we enter, I know it’ll be a good one: a narrow street just next to the city’s old wall is packed with every type of vehicle that can fit: lorries and motorcycles and three-wheel carts and bicycles. Stuffed in the empty spaces are people: aunties with their trolleys, harrowed mothers and their rugrats, old farmers touting their wares. And rising above the swarming, chaotic, heaving street is the unmistakable din of haggling, vendors competing for airtime to bawl praises of their produce, children crying, dogs barking, cars honking, bike bells ding-ing. Loudspeakers are in use. Noise and mess: these are the signs of a market worth shouting about.

The locals are here for business. They weave through crowds and around bikes, arms laden with plastic bags, point to things and haggle with ruthless efficiency, getting the morning shop in before sending 儿子 (son) to school. They do not browse and stroll, stop to gape and snap photos, as my mother and I do. But how can we do anything but, when there is so much to see and take interest in?

There is little this market does not proffer. Rather than stallholders specialising in general categories like fruit, vegetables, meat, and so on, the farmers come in with lorries loaded with crates of the single produce they cultivate and sell it straight off their loaded vehicles. To say that this single street titillates the senses would be a sore understatement. Beneath the meagre shade that the vendors’ umbrellas afford, there are walnuts in their shells and fragrant freshly-ground tahini and handmade noodles and a plethora of pillowy Chinese breads and fresh chicken and racks of clothing and dough fritters of all shapes and sizes and tea leaves and crispy pork belly and precious dried herbs and ginseng roots and vegetables I do not have the words to name. The no-frills extravagance of this multicoloured affair gives me a rush; I relish its unapologetic industriousness towards catering to its people’s unaffected demand for good, cheap food. Anywhere else, I’d complain about having to jockey with this milieu of people; heat moving from bodies to the brick-laid city ramparts next to us to the burning asphalt like a convection oven. But busy Chinese folk have better things to do, like get a good price for a 斤 (jin, about 600g) of okra. And so must I.

The end of the cramped alleyway marks the end of the market, and that’s how you know it isn’t designed to impress or suck in tourists. But the sights to behold within its modest length! I walk up and down again, reluctant to leave, catching sight of more fascinations with each turn of the head.

If you fancy some personal grooming after the chaos of the market

This is, however, not a show. Business is done for the day. Just shy of 9am, a flurry of activity ripples through the street. The farmers furiously bundle their produce into styrofoam boxes and newspaper cones, irritably swatting us away when we wander over to pick through their things (明天!they tell us, knowing we won’t resist returning the following day). Another din of honking and ringing and motor engines revving. The sight is almost comical: discarded vegetable peel and wrappings left in the dust of farming motor tricycles put-put-putting away. Within fifteen minutes, the market has vacated — probably a result of city regulations. One or two old people stay behind to pick through tossed produce. At the end of the street, a makeshift barber store is left. The roads leading into the Inner City fill up with traffic. The market, like an extended breakfast, has drawn to a close. Now the city is fully awake and pulsating, fed, ready, alive.

The blog title seems awfully mercenary

I can assure you it is not what you think.

This blog is several things.

It started off as a lasting impression made by a photography project, The Poverty Line, by photographer-and-economist duo Chow and Lin. The project features pictures of food that one can buy using the amount of money specified as the country’s poverty line.

It is an ode to my childhood, and Mom and Dad. I grew up in Singapore, the heart of Southeast Asia, and for as long as I can remember my parents would be pulling me out of school to pop to Bangkok, Ho Chi Minh, Vientiane, Penang, Ipoh, Jakarta, Bandung, Yunnan. In every one of those cities, my parents would inevitably make a pit stop at at least one market – usually right after we left the airport, but definitely before the flight home. It never occurred to me that freezer bags filled with vegetables, dried fish, sticky rice, nuts, various bottles of sauces etc was not normal check-in baggage till I was considerably older.

I used to hate these market trips – I remember calling the famous Ben Thanh Market in Ho Chi Minh the 笨蛋 (bèndàn, Mandarin for stupid) market, just because of how long my parents spent there and how bored I got. Another market memory that scarred me for life was in Shanghai, at the now-closed Xiangyang Market. I was around six and needed to use the toilet. Queuing was a noisy, jostling affair, but the worst had not yet come. The toilet turned out to be a drain separated by dividers, over which people squatted and did their business. Every five minutes a stream of water would run through the drain to flush everyone’s fluids to the end – where I was beginning to tremulously lower myself, a sheltered city girl who had hardly any squatting experience. Markets are a sensory experience, sometimes in ways you really don’t want.

I never could understand why my parents loved markets so much, yet I now find myself following in their footsteps, both on our travels together and on my own. I, too, buy vegetables and dry them on newspapers in the hotel room before packing them away into freezer bags. I, too, organise travel itineraries around visits to morning and night markets. I, too, take joy in going to markets just to stare at all the lovely produce that I can’t buy because they won’t travel well.

My parents refused to subscribe to Disney Channel and Cartoon Network on TV. I was raised on a diet of Asian Food Channel, Discovery Travel and Living, The Food Network (let me be clear, this is no diet). I watched Anthony Bourdain go to all these exotic, dirty, chaotic, vibrant markets, Andrew Zimmern eat the weirdest street foods, Samantha Brown live this enchanted life in Europe, in its Christmas markets and farmer’s markets and flea markets. Nowadays I watch Street Food on Netflix and get tears in my eyes. There’s something about markets that breathe life into the cities they serve, tell stories of the people who frequent and have their livelihoods in them, weave tapestries of a country’s history, society, culture, economy. When one goes to a market, one can feel the heartbeat of a people. To me, there’s no better way to experience a foreign country – and indeed, no better way to understand your own.

I’m a long way from my parent’s level of market hustling, that’s for sure. I don’t know how to pick fresh veggies or tap fruits the right way (what are we actually listening for?) and touching dead fish still kind of grosses me out. I haven’t picked up the universal custom of haggling, which transcends all language barriers. I mostly go along for the intoxicating immersion of the senses, and the inexpressible feeling of understanding the tempo of a city’s lifestyle without needing words. I’ve got plenty to learn, but I suppose that’s the whole fun of it. Join in.